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All the information on nordics.info is research-based, however, this page helps you to find content by ReNEW scholars and others which is more explicitly about up to date research.
Christmas is the most important celebration of the year in the Nordic countries, but it is celebrated in a way that goes beyond its original Christian origins. It develops in areas that are not religious per se, such as in shopping centres, schools and in public and private broadcasting. These non-religious spaces become bearers of cultural traditions and religion. Christmas, like religion, is often considered to be something fixed and defined that can be imposed on others. In fact, it is messy, multifaceted, pluralistic and in constant movement, as well as being frequently up for negotiation.
In the first decades of the 21st century, some Norwegian commentators have been calling for an increased emphasis on commercial competition in Norwegian business and education, and an increased focus on profits as a measure of relevance and utility. This trend poses a threat to the social welfare model in Norway as it is traditionally construed. We argue that the success of the Nordic model during the last century rests on a synergy between competitiveness, inclusiveness and equality, and this combination is what has made the ‘model’ so sustainable and resilient.
High rates of suicide are often connected with the Nordic countries and their apparently ‘socialist’ policies. Highlighting high suicide rates in Scandinavia can be traced back to at least the 1960s when foreign observers attempted to either undermine or legitimize the welfare states in Denmark, Norway and Sweden. These characterizations forced Scandinavian commentators to respond in diverse and interesting ways, sometimes invoking the spirit of regional solidarity against criticism from outside the region, other times acting competitively and combatively. In the process, the enduring myth of the extraordinarily ‘suicidal’ Scandinavians was born.
Racial bias of staff at welfare institutions can result in negative outcomes for minority clients. Staff are not only professionals, but also individuals with personal beliefs and values. While the overriding organisational culture may be to give equal services to all clients, the attitude of staff and other work pressures might influence their approach with particularly migrant clients. Recent research recommends combining organisational theory and theory on racial attitudes to illuminate the issue e.g. that increased workload and stress can cause welfare professionals to fall back on perceived stereotypes of clients.
Studio-Based Learning (SBL) is an educational tradition with a student-centered approach. The practice originates in Northern Europe, where Nordic arts and design programs have a long tradition of using studio spaces for teaching. The physical space is considered a powerful factor in facilitating learning and accomplishing instructional goals, and it remains widespread at higher education institutions. SBL goes beyond the passive learning styles typically afforded by the traditional university classroom or lecture hall. For example, SBL allows students to be involved in iterative hands-on experimentation followed by reflection.
In the summer of 2019, the Trump Administration voiced an interest in buying Greenland from Denmark. The historical background for this stretches at least as far back as a case brought by Norway at the International Court in 1933 when it was decided that Denmark had full sovereignty over Greenland. Since then, Danish governments have engaged in reformulations and re-negotiations with respect to Greenland’s sovereign rule, including the 1979 home rule agreement and self rule in 2009. It is arguable, however, that the US had de facto sovereignty for periods of the 20th century. For example, a defense pact in 1941 allowed the US extensive rights to military bases in Greenland in exchange for military protection while mainland Denmark was occupied by Germany. This led to the Truman administration making an actual bid to purchase the world’s largest island in 1946. During the Cold War, Denmark relied on the US to defend Greenland. While today, after obtaining self rule in 2009, it is recognized that Greenland has the right to become independent if it so wishes, questions of its sovereignty remain. These were highlighted by the recent diplomatic spat between Trump and the Danish Prime Minister Mette Frederiksen, indicating that the sovereignty issue will continue to be contested and pose a considerable challenge even for a fully independent Greenland of the future. Greenland has been and continues to be a vital strategic asset, not least to the US - and perhaps even more so due to the possible effects of climate change.
There have been drastic changes to the political and economic climate since the inception of the Nordic welfare states in the twentieth century. Changes are required to meet the needs of today’s populations. People are less static than they once were; their roles both in and out of the job market change over time, and integration with the surrounding world’s economy and peoples influence national systems. Some academics within the Nordics view the welfare state as in crisis, while others believe that bold political choices can help the ‘model’ to adjust to new times.
Children’s departments in Scandinavian broadcasting corporations (in Denmark, Norway and Sweden) were clearly influenced by the call for equality and the influence of principles arising from the 1968 movement. Producers of children’s programmes worked extensively to democratise children’s television by, for example, taking children’s wishes and suggestions into account, and allowing them to take an active part in production. The close-knit collaboration within the Nordic broadcasting union, Nordvision, strengthened the articulation of ‘68’ ideas amongst the national broadcasters.
The Nordic countries are globally renowned as states that embrace gender equality. However, the region also has a rich history of feminist activism at the grassroots level. This history includes activism undertaken during ‘second wave’ feminism, from the late 1960s to the 1990s. During this period of time the women’s movements benefitted from interactions with non-Nordic political and cultural forces, and were influenced by resources and literature from outside the Nordic region.
The church as a social caretaker became less common throughout the 20th century as the Nordic welfare state increasingly took over this task. Churches which engage in social activities are arguably reclaiming this role, such as the increasing number of churches in the Danish People’s Church engaging in intercultural activities. These local activities often counter national political anti-immigration sentiment and the tendency to make the welfare state inaccessible to outsiders. They also exemplify the challenges facing the modern church: the need to reflect local conditions on the one hand and the state on the other.
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